![]() ![]() When God had given David rest from all of his enemies, David expressed his desire to build a “house” for God, a permanent temple instead of the tabernacle (2 Sam. 5:3–4), he conquered the city of Jerusalem, and brought the ark of the covenant into the city. Saul, however, was disobedient to God, so God replaced him with DavidĪfter David was anointed king over all Israel (2 Sam. 1400–1050 bc), the people of Israel did set Saul over themselves as a king. Following the conquest under Joshua, and a lengthy period of decline under a series of judges (ca. Before Israel entered the promised land of Canaan, Moses told the people that after they entered the land, they would set a king over themselves that God would choose (Deut. The nation was to be a type of His eschatological reign over all the earth. Israel was to be a manifestation of God’s kingdom on one small parcel of earth. Over four hundred years later, when God brought Israel out of the land of Egypt he designated them a “kingdom of priests” (Ex. 12:1–3 17:6), indicating that His redemptive purpose continued to include His plan to establish a kingdom. ![]() Many generations after Adam, God promised Abraham that through him all nations of the earth would be blessed and that from him kings would come (Gen. The remainder of Scripture is the history of God’s work of restoring that which had been corrupted by sin. ![]() God, however, was not surprised by any of this, and He did not abandon His original plan. Tragically, when the first man and woman listened to the words of the serpent, Satan became a usurper and established a reign of sin on earth (see John 12:31 14:30 2 Cor. In order to understand this petition of the Lord’s Prayer, it is necessary to understand something of the biblical concept of the “kingdom of God.” Pious Jews at the time of Christ were waiting for the kingdom of God to come (see Mark 15:43), but what gave rise to this hope? The first chapters of Genesis make it clear that God’s plan from the beginning has been to establish His kingdom on earth. Many of us have prayed these words for years, but how many of us know what Jesus meant by these words? When our Lord taught us the way in which we should address our heavenly Father, he taught us to pray: “Your kingdom come, your will be done, on earth as it is in heaven” (Matt. To be more precise, our concern here is with one petition found within the Lord’s Prayer. All of these topics are worthy of our attention, but here our concern is with only one of these topics, namely the Lord’s instructions regarding prayer. In fact, in the course of this single sermon, Jesus touches on more than twenty topics. Our Lord’s Sermon on the Mount is not a “three points and a poem” sermon. ![]()
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